The
frameworks of Islamic thought represent a comprehensive view of the
life and the universe. A Muslim is thereof required to acquire both
religious and worldly knowledge; in fact, Islam advocated knowledge at a
time when the whole world was engulfed in ignorance. In a matter of
years the early generation of Muslims became a learned and refined
people, for Islam had awakened in them the faculty of intellect. Those
early Muslims understood from the teachings of their religion that
useful knowledge is necessary for the benefit of the self and humanity.
Hence, they pursued it to such a degree that they surpass other nations
in development and productivity and carried the torch of civilization
for many centuries.
Muslim
history abounds with examples of scientific and cultural ingenuity.
Muslims inherited the knowledge of the nations that came before them,
developed it and placed it in the context of a precise moral framework.
Muslim scholarship made a vital contribution to the enrichment and
advancement of human civilization.
While
Europe was still in the dark ages, religious Muslims were making great
advances in the fields of medicine, mathematics, physics, astronomy,
geography, architecture, literature, and history documentation to
mention but a few. Many important new procedures were transmitted to
medieval Europe from Muslim regions, such as Arabic numerals with the
principle of the zero vital to the advancement of mathematics and the
use of algebra. Sophisticated instruments, including the astrolabe and
the quadrant, as well as good navigational maps, were first developed by
Muslims. Only after people lost sight of their religious beliefs and
obligations did the scientific achievements of the Muslim world cease
and fall into obscurity.
Similarly,
Islam does not now oppose any modern inventions that are beneficial to
mankind. It is sufficient that they be used in the name of God and for
His cause. In reality, machines, instruments and devices have no
religion or homeland. They can be used for either good or bad
objectives, and the way they are used can affect much the earth´s
population. Even something as simple so simple as a glass can be filled
either with nourishing drink or with a poison. Television can provide
education or immorality. It is up to the user to decide, and a Muslim is
commanded to make good use of all the means at his disposal while being
prohibited from causing harm to himself or others. Failure to use the
proper means toward benefit is, in effect, a deprecation of Islamic
teaching.
A
truly Islamic government is required to the best of its ability to
provide all means that promote adequate education for its citizens.
Education is the right for all individuals and the intelligent and
skilled individuals in an Islamic society are required to educate
themselves not only in the basics of their religion but in necessary
worldly affairs. Further, it is obligatory upon qualifies people to
study every beneficial field of knowledge. For example, since ever
society needs doctors, it becomes obligatory for some people to go into
the field of medicine to fulfill the needs of society.
Advancements
in science and technology are among the ways and means to achieve
development of the Muslim world. Islam calls upon Muslims to pursue
knowledge in the broadest sense of the world. Prophet Muhammad said, ''
For one who treads a path to knowledge, God will make it easy the path
to paradise.'' And the Qur’an contains numerous references to knowledge and its importance, such as:
''Indeed, in the creation of the heavens and earth and the alteration of night and day are signs for those of understanding.''
''Say, Are those who know equal to those who do not know?''
''God will raise those who have believed among you and those who were given knowledge by degrees.''
Qur’anic
verses encourage study and contemplation of the universe that surrounds
us and is particularly concerned with those sciences that given human
beings the ability to benefit from the world around them. While
encouraging investigation, the Qur’an contains references to a variety
of subjects which have been shown to be scientifically accurate. This is
the fulfillment of God´s statement over 15 centuries ago:
'' We will show them Our signs in eh horizons and within themselves until it becomes clear to them that it is truth.''
Thus,
when a Muslim has a sincere and wholesome intention to obtain
knowledge, it will also have a positive effect on his faith. For
knowledge reinforces textual evidence for the existence of the almighty
Creator and assists in appreciation of the many scientific allusions
found in the Qur’an.
There
has never been an established scientific fact that contradicted the
teachings of Islam. Whatever modern science discovers only increase the
Muslim’s knowledge of God’s magnificent creation. Thus, Islam activity
encourages scientific endeavors and the study of God’s signs in nature.
It also welcomes beneficial technological advances and allows people to
enjoy the fruits of human ingenuity.
To
a Muslim, conflict between science and religion is impossibility, for
religion comes from God and so does His system of creation and
development. The modern, purely materialistic approach to scientific and
technological advancement has indeed granted man a measure of physical
comfort, but not mental or spiritual comfort. Islam advocates the
incorporation of knowledge within a just and balanced value system where
anything beneficial for one’s spiritual and worldly improvement is
encouraged and advocated.
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